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Bhagavad Gita · Chapter 1

Arjuna Vishada Yoga

The Yoga of Arjuna's Despair

The Gita opens not with a sermon but with a breakdown. Arjuna collapses before the battle — a precise study of how a capable person comes apart under moral and emotional pressure. Every great teaching that follows is the answer to the honesty of this despair.

All 47 verses

Each verse links to its full Sanskrit text, transliteration, plain-English meaning, key learning and practical application.

Gita 1.1dharmakṣetre kurukṣetre samavetā yuyutsavaḥ | māmakāḥ pāṇḍavāścaiva kimakurvata Dhritarashtra said: O Sanjaya, gathered on the field of dharma, the field of the Kurus, eager to fight, what did my sonsGita 1.2dṛṣṭvā tu pāṇḍavānīkaṃ vyūḍhaṃ duryodhanastadā | ācāryamupasaṅgamya rājā vacanamSanjaya said: Seeing the army of the Pandavas drawn up in formation, King Duryodhana approached his teacher Drona and spGita 1.3paśyaitāṃ pāṇḍuputrāṇāmācārya mahatīṃ camūm | vyūḍhāṃ drupadaputreṇa tava śiṣyeṇBehold, O teacher, this mighty army of the sons of Pandu, arrayed by your own gifted pupil, the son of Drupada.Gita 1.4-6atra śūrā maheṣvāsā bhīmārjunasamā yudhi | yuyudhāno virāṭaśca drupadaśca mahāraHere are heroes, mighty archers, equal in battle to Bhima and Arjuna, Yuyudhana, Virata, and the great warrior Drupada; Gita 1.7-9asmākaṃ tu viśiṣṭā ye tānnibodha dvijottama | nāyakā mama sainyasya saṃjñārthaṃ But know also, O best of the twice-born, the distinguished leaders of my own army, yourself, Bhishma, Karna, Kripa victoGita 1.10aparyāptaṃ tadasmākaṃ balaṃ bhīṣmābhirakṣitam | paryāptaṃ tvidameteṣāṃ balaṃ bhīOur army, protected by Bhishma, is unlimited; but their army, protected by Bhima, is limited.Gita 1.11ayaneṣu ca sarveṣu yathābhāgamavasthitāḥ | bhīṣmamevābhirakṣantu bhavantaḥ sarvaTherefore, all of you, stationed in your respective positions in the divisions of the army, protect Bhishma above all.Gita 1.12tasya sañjanayanharṣaṃ kuruvṛddhaḥ pitāmahaḥ | siṃhanādaṃ vinadyoccaiḥ śaṅkhaṃ dThen the aged Kuru grandsire, Bhishma, the glorious one, roaring like a lion, blew his conch loudly to cheer Duryodhana.Gita 1.13tataḥ śaṅkhāśca bheryaśca paṇavānakagomukhāḥ | sahasaivābhyahanyanta sa śabdastuThen suddenly conches, kettledrums, tabors, trumpets, and horns blared forth all at once, and the sound was tumultuous.Gita 1.14tataḥ śvetairhayairyukte mahati syandane sthitau | mādhavaḥ pāṇḍavaścaiva divyauThen, seated in their magnificent chariot yoked with white horses, Krishna and Arjuna sounded their divine conches.Gita 1.15pāñcajanyaṃ hṛṣīkeśo devadattaṃ dhanañjayaḥ | pauṇḍraṃ dadhmau mahāśaṅkhaṃ bhīmaKrishna blew Panchajanya; Arjuna blew Devadatta; and Bhima of terrible deeds blew his great conch Paundra.Gita 1.16-18anantavijayaṃ rājā kuntīputro yudhiṣṭhiraḥ | nakulaḥ sahadevaśca sughoṣamaṇipuṣpKing Yudhishthira blew Anantavijaya; Nakula and Sahadeva blew Sughosha and Manipushpaka. The great archer king of Kashi,Gita 1.19sa ghoṣo dhārtarāṣṭrāṇāṃ hṛdayāni vyadārayat | nabhaśca pṛthivīṃ caiva tumulo'bhThat tumultuous sound, resounding through heaven and earth, shattered the hearts of Dhritarashtra's sons.Gita 1.20atha vyavasthitāndṛṣṭvā dhārtarāṣṭrān kapidhvajaḥ | pravṛtte śastrasampāte dhanuThen, seeing Dhritarashtra's men arrayed and the clash of weapons about to begin, Arjuna, whose banner bore Hanuman, raiGita 1.21-22hṛṣīkeśaṃ tadā vākyamidamāha mahīpate | senayorubhayormadhye rathaṃ sthāpaya me'Arjuna said: O Krishna, place my chariot between the two armies, so that I may see those who stand here eager to fight, Gita 1.23yotsyamānānavekṣe'haṃ ya ete'tra samāgatāḥ | dhārtarāṣṭrasya durbuddheryuddhe prLet me see those assembled here, ready to fight, wishing to please the evil-minded son of Dhritarashtra in battle.Gita 1.24-25evamukto hṛṣīkeśo guḍākeśena bhārata | senayorubhayormadhye sthāpayitvā rathottaSanjaya said: Thus addressed by Arjuna, Krishna drew up that finest of chariots between the two armies, before Bhishma, Gita 1.26tatrāpaśyatsthitānpārthaḥ pitṝnatha pitāmahān | ācāryānmātulānbhrātṝnputrānpautrThere Arjuna saw, standing in both armies, fathers and grandfathers, teachers, uncles, brothers, sons, grandsons, and frGita 1.27śvaśurānsuhṛdaścaiva senayorubhayorapi | tānsamīkṣya sa kaunteyaḥ sarvānbandhūnaSeeing all these kinsmen thus arrayed, Arjuna was overcome with deep compassion and, sorrowing, spoke these words.Gita 1.28-30kṛpayā parayāviṣṭo viṣīdannidamabravīt | dṛṣṭvemaṃ svajanaṃ kṛṣṇa yuyutsuṃ samupArjuna said: O Krishna, seeing my own kinsmen arrayed and eager to fight, my limbs give way and my mouth goes dry; my boGita 1.31nimittāni ca paśyāmi viparītāni keśava | na ca śreyo'nupaśyāmi hatvā svajanamāhaI see adverse omens, O Krishna, and I foresee no good in killing my own kinsmen in battle.Gita 1.32-35na kāṅkṣe vijayaṃ kṛṣṇa na ca rājyaṃ sukhāni ca | kiṃ no rājyena govinda kiṃ bhoI desire neither victory, O Krishna, nor kingdom, nor pleasures. What use to us is a kingdom, or enjoyments, or even lifGita 1.36nihatya dhārtarāṣṭrānnaḥ kā prītiḥ syājjanārdana | pāpamevāśrayedasmānhatvaitānāWhat joy could be ours, O Krishna, in killing the sons of Dhritarashtra? Only sin would attach to us were we to slay theGita 1.37-38tasmānnārhā vayaṃ hantuṃ dhārtarāṣṭrānsvabāndhavān | svajanaṃ hi kathaṃ hatvā suEven though these men, their minds overpowered by greed, see no evil in the destruction of family and no sin in betrayinGita 1.39-40kathaṃ na jñeyamasmābhiḥ pāpādasmānnivartitum | kulakṣayakṛtaṃ doṣaṃ prapaśyadbhWith the destruction of the family, the eternal family dharmas perish; and when dharma is destroyed, adharma overwhelms Gita 1.41adharmābhibhavātkṛṣṇa praduṣyanti kulastriyaḥ | strīṣu duṣṭāsu vārṣṇeya jāyate vWhen adharma prevails, O Krishna, the women of the family become corrupted; and when women are corrupted, there arises aGita 1.42-43saṅkaro narakāyaiva kulaghnānāṃ kulasya ca | patanti pitaro hyeṣāṃ luptapiṇḍodakThis confusion drags both the destroyers of the family and the family itself to hell; for their ancestors fall, deprivedGita 1.44utsannakuladharmāṇāṃ manuṣyāṇāṃ janārdana | narake niyataṃ vāso bhavatītyanuśuśrWe have heard, O Krishna, that those whose family dharmas are destroyed dwell forever in hell.Gita 1.45aho bata mahatpāpaṃ kartuṃ vyavasitā vayam | yadrājyasukhalobhena hantuṃ svajanaAlas! We are resolved to commit a great sin, prepared to slay our own kinsmen out of greed for the pleasures of a kingdoGita 1.46yadi māmapratīkāramaśastraṃ śastrapāṇayaḥ | dhārtarāṣṭrā raṇe hanyustanme kṣematIt would be better for me if the sons of Dhritarashtra, weapons in hand, were to kill me, unresisting and unarmed, in thGita 1.47evamuktvārjunaḥ saṅkhye rathopastha upāviśat | visṛjya saśaraṃ cāpaṃ śokasaṃvignSanjaya said: Having spoken thus on the battlefield, Arjuna cast aside his bow and arrows and sank down upon the seat of

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