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Bhagavad Gita · Chapter 6

Dhyana Yoga

The Yoga of Meditation

The Gita's meditation manual: the self as friend or enemy, the lamp in a windless place, the restless mind and its two tamers — practice and letting go of cravings — and the consoling doctrine that no effort on this path is ever lost.

All 47 verses

Each verse links to its full Sanskrit text, transliteration, plain-English meaning, key learning and practical application.

Gita 6.1anāśritaḥ karmaphalaṃ kāryaṃ karma karoti yaḥ | sa saṃnyāsī ca yogī ca na niragnThe Blessed Lord said: One who performs the duty that ought to be done without depending on its fruit, that one is a sanGita 6.2yaṃ saṃnyāsamiti prāhuryogaṃ taṃ viddhi pāṇḍava | na hyasaṃnyastasaṅkalpo yogī bWhat they call renunciation, know that to be yoga, O Pandava; for no one becomes a yogi without renouncing selfish intenGita 6.3-4ārurukṣormuneryogaṃ karma kāraṇamucyate | yogārūḍhasya tasyaiva śamaḥ kāraṇamucyFor the sage who wishes to ascend to yoga, action is said to be the means; for one who has ascended, serenity is said toGita 6.5uddharedātmanātmānaṃ nātmānamavasādayet | ātmaiva hyātmano bandhurātmaiva ripurāLet one lift oneself by the self; let one not degrade oneself. The self alone is the friend of the self, and the self alGita 6.6bandhurātmātmanastasya yenātmaivātmanā jitaḥ | anātmanastu śatrutve vartetātmaivFor one who has conquered the self by the self, the self is a friend; but for the unconquered self, the self remains hosGita 6.7-8jitātmanaḥ praśāntasya paramātmā samāhitaḥ | śītoṣṇasukhaduḥkheṣu tathā mānāpamāOf the self-conquered and serene, the higher Self is steadfast in cold and heat, pleasure and pain, honour and dishonourGita 6.9suhṛnmitrāryudāsīnamadhyasthadveṣyabandhuṣu | sādhuṣvapi ca pāpeṣu samabuddhirviOne who regards well-wishers, friends, enemies, the indifferent, mediators, the hateful, relatives, the righteous and thGita 6.10yogī yuñjīta satatamātmānaṃ rahasi sthitaḥ | ekākī yatacittātmā nirāśīraparigrahLet the yogi constantly discipline the self, remaining in solitude, alone, with mind and body controlled, free from longGita 6.11-12śucau deśe pratiṣṭhāpya sthiramāsanamātmanaḥ | nātyucchritaṃ nātinīcaṃ cailājinaIn a clean place, having established a firm seat for oneself, neither too high nor too low, with cloth, deerskin, and kuGita 6.13-14samaṃ kāyaśirogrīvaṃ dhārayannacalaṃ sthiraḥ | samprekṣya nāsikāgraṃ svaṃ diśaścHolding body, head, and neck erect, still, and steady, gazing at the tip of the nose without looking around; serene of sGita 6.15yuñjannevaṃ sadātmānaṃ yogī niyatamānasaḥ | śāntiṃ nirvāṇaparamāṃ matsaṃsthāmadhThus always disciplining the self, the yogi of controlled mind attains the peace that culminates in nirvana and abides iGita 6.16-17nātyaśnatastu yogo'sti na caikāntamanaśnataḥ | na cātisvapnaśīlasya jāgrato naivYoga is not for one who eats too much, nor for one who does not eat at all; not for one given to too much sleep, nor forGita 6.18yadā viniyataṃ cittamātmanyevāvatiṣṭhate | niḥspṛhaḥ sarvakāmebhyo yukta ityucyaWhen the disciplined mind rests in the Self alone, free from longing for all desires, then one is said to be harmonised.Gita 6.19yathā dīpo nivātastho neṅgate sopamā smṛtā | yogino yatacittasya yuñjato yogamātAs a lamp in a windless place does not flicker, this is the simile recorded for the yogi of controlled mind, practising Gita 6.20-23yatroparamate cittaṃ niruddhaṃ yogasevayā | yatra caivātmanātmānaṃ paśyannātmaniWhen the mind, restrained by the practice of yoga, becomes still, and when, seeing the Self by the self, one is content Gita 6.24-25saṅkalpaprabhavānkāmāṃstyaktvā sarvānaśeṣataḥ | manasaivendriyagrāmaṃ viniyamya Abandoning entirely all desires born of selfish intent, restraining the host of senses on every side by the mind alone, Gita 6.26yato yato niścarati manaścañcalamasthiram | tatastato niyamyaitadātmanyeva vaśaṃWherever the restless and unsteady mind wanders away, from there restraining it, let one bring it back under the controlGita 6.27-28praśāntamanasaṃ hyenaṃ yoginaṃ sukhamuttamam | upaiti śāntarajasaṃ brahmabhūtamaSupreme bliss comes to the yogi whose mind is at peace, whose passion is stilled, who has become Brahman, free of taint.Gita 6.29sarvabhūtasthamātmānaṃ sarvabhūtāni cātmani | īkṣate yogayuktātmā sarvatra samadWith the self harmonised by yoga, one sees the Self abiding in all beings and all beings in the Self, seeing the same evGita 6.30yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati | tasyāhaṃ na praṇaśyāmi sa ca meOne who sees Me everywhere and sees all in Me, to that one I am never lost, nor is that one ever lost to Me.Gita 6.31sarvabhūtasthitaṃ yo māṃ bhajatyekatvamāsthitaḥ | sarvathā vartamāno'pi sa yogī The yogi established in oneness who worships Me abiding in all beings, in whatever way such a one lives, that one lives Gita 6.32ātmaupamyena sarvatra samaṃ paśyati yo'rjuna | sukhaṃ vā yadi vā duḥkhaṃ sa yogīOne who, by comparison with oneself, sees the same everywhere, O Arjuna, whether in pleasure or pain, is deemed the highGita 6.33-34yo'yaṃ yogastvayā proktaḥ sāmyena madhusūdana | etasyāhaṃ na paśyāmi cañcalatvātArjuna said: This yoga of equanimity which You have declared, O Madhusudana, I do not see its steady continuance, becausGita 6.35asaṃśayaṃ mahābāho mano durnigrahaṃ calam | abhyāsena tu kaunteya vairāgyeṇa ca The Blessed Lord said: Doubtless, O mighty-armed one, the mind is restless and hard to restrain; but by practice, O son Gita 6.36asaṃyatātmanā yogo duṣprāpa iti me matiḥ | vaśyātmanā tu yatatā śakyo'vāptumupāyYoga is hard to attain for one of unrestrained self, this is My view; but for the self-controlled who strives, it is attGita 6.37-39ayatiḥ śraddhayopeto yogāccalitamānasaḥ | aprāpya yogasaṃsiddhiṃ kāṃ gatiṃ kṛṣṇaArjuna said: One who has faith but insufficient effort, whose mind falls away from yoga without attaining perfection, whGita 6.40pārtha naiveha nāmutra vināśastasya vidyate | na hi kalyāṇakṛtkaścid durgatiṃ tāThe Blessed Lord said: O Partha, neither in this world nor the next is there destruction for such a one; for no doer of Gita 6.41-42prāpya puṇyakṛtāṃ lokānuṣitvā śāśvatīḥ samāḥ | śucīnāṃ śrīmatāṃ gehe yogabhraṣṭoHaving attained the worlds of the righteous and dwelt there for countless years, the one fallen from yoga is reborn in tGita 6.43-44tatra taṃ buddhisaṃyogaṃ labhate paurvadehikam | yatate ca tato bhūyaḥ saṃsiddhaThere one regains the disposition of the former life, and strives onward once more toward perfection, O joy of the KurusGita 6.45prayatnādyatamānastu yogī saṃśuddhakilbiṣaḥ | anekajanmasaṃsiddhastato yāti parāBut the yogi striving with diligence, purified of taints, perfected through many births, thereby reaches the supreme goaGita 6.46tapasvibhyo'dhiko yogī jñānibhyo'pi mato'dhikaḥ | karmibhyaścādhiko yogī tasmādyThe yogi is greater than the ascetics, greater even than the men of knowledge, greater than the men of action, thereforeGita 6.47yogināmapi sarveṣāṃ madgatenāntarātmanā | śraddhāvānbhajate yo māṃ sa me yuktataAnd of all yogis, the one who worships Me with faith, with the inner self abiding in Me, that one I deem the most harmon

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