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Bhagavad Gita · Chapter 17

Shraddhatraya Vibhaga Yoga

The Three Kinds of Faith

"A person is made of faith: as one's faith is, so is one." Krishna takes the three gunas into the kitchen, the temple, and the marketplace, and ends with the great formula OM TAT SAT.

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Gita 17.1ye śāstravidhimutsṛjya yajante śraddhayānvitāḥ | teṣāṃ niṣṭhā tu kā kṛṣṇa sattvaArjuna said: Those who, casting aside the ordinances of scripture, perform sacrifice filled with faith, what is their stGita 17.2-3trividhā bhavati śraddhā dehināṃ sā svabhāvajā | sāttvikī rājasī caiva tāmasī ceThe Blessed Lord said: Threefold is the faith of embodied beings, born of their nature, sattvic, rajasic, and tamasic. HGita 17.4yajante sāttvikā devānyakṣarakṣāṃsi rājasāḥ | pretānbhūtagaṇāṃścānye yajante tāmSattvic people worship the gods; the rajasic worship spirits and demons; the tamasic worship ghosts and hosts of spiritsGita 17.5-6aśāstravihitaṃ ghoraṃ tapyante ye tapo janāḥ | dambhāhaṅkārasaṃyuktāḥ kāmarāgabaThose who perform terrible austerities not enjoined by scripture, yoked to hypocrisy and egoism, impelled by the force oGita 17.7āhārastvapi sarvasya trividho bhavati priyaḥ | yajñastapastathā dānaṃ teṣāṃ bhedEven the food dear to each is threefold, as also sacrifice, austerity, and charity. Hear the distinction of these.Gita 17.8-10āyuḥsattvabalārogyasukhaprītivivardhanāḥ | rasyāḥ snigdhāḥ sthirā hṛdyā āhārāḥ sFoods that promote life, vitality, strength, health, happiness, and satisfaction, savoury, smooth, substantial, and agreGita 17.11-13aphalākāṅkṣibhiryajño vidhidṛṣṭo ya ijyate | yaṣṭavyameveti manaḥ samādhāya sa sSacrifice offered as enjoined by scripture, by those desiring no fruit, with the mind convinced ‘this is simply to be doGita 17.14devadvijaguruprājñapūjanaṃ śaucamārjavam | brahmacaryamahiṃsā ca śārīraṃ tapa ucWorship of the gods, the twice-born, teachers, and the wise; purity, uprightness, continence, and non-violence, this is Gita 17.15anudvegakaraṃ vākyaṃ satyaṃ priyahitaṃ ca yat | svādhyāyābhyasanaṃ caiva vāṅmayaSpeech that causes no agitation, that is true, pleasant, and beneficial, and the practice of self-study, this is called Gita 17.16manaḥ prasādaḥ saumyatvaṃ maunamātmavinigrahaḥ | bhāvasaṃśuddhirityetattapo mānaSerenity of mind, gentleness, silence, self-restraint, purity of heart, this is called austerity of the mind.Gita 17.17-19śraddhayā parayā taptaṃ tapastattrividhaṃ naraiḥ | aphalākāṅkṣibhiryuktaiḥ sāttvThis threefold austerity, practised with supreme faith by harmonised persons desiring no fruit, is called sattvic. AusteGita 17.20dātavyamiti yaddānaṃ dīyate'nupakāriṇe | deśe kāle ca pātre ca taddānaṃ sāttvikaCharity given as a duty, to a worthy recipient who can make no return, at the right place and time, that charity is heldGita 17.21-22yattu pratyupakārārthaṃ phalamuddiśya vā punaḥ | dīyate ca parikliṣṭaṃ taddānaṃ But charity given to obtain a return, or aiming at fruit, or given grudgingly, that is held to be rajasic. Charity givenGita 17.23oṃtatsaditi nirdeśo brahmaṇastrividhaḥ smṛtaḥ | brāhmaṇāstena vedāśca yajñāśca vOM TAT SAT, this has been declared the threefold designation of Brahman; by this were ordained of old the brahmins, the Gita 17.24-27tasmādomityudāhṛtya yajñadānatapaḥkriyāḥ | pravartante vidhānoktāḥ satataṃ brahmTherefore the acts of sacrifice, charity, and austerity of the expounders of Brahman always begin with the utterance of Gita 17.28aśraddhayā hutaṃ dattaṃ tapastaptaṃ kṛtaṃ ca yat | asadityucyate pārtha na ca taWhatever is sacrificed, given, or performed, and whatever austerity is practised without faith, O Partha, it is called A

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