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Bhagavad Gita · Chapter 4

Jnana Karma Sanyasa Yoga

Knowledge & Renunciation of Action

Krishna reveals the lineage of the teaching and the deepest analysis of action: seeing inaction in action, action as sacrifice, and knowledge as the fire that burns all karma to ash.

All 42 verses

Each verse links to its full Sanskrit text, transliteration, plain-English meaning, key learning and practical application.

Gita 4.1-3imaṃ vivasvate yogaṃ proktavānahamavyayam | vivasvānmanave prāha manurikṣvākave'The Blessed Lord said: I taught this imperishable yoga to Vivasvan; Vivasvan told it to Manu; Manu spoke it to Ikshvaku.Gita 4.4aparaṃ bhavato janma paraṃ janma vivasvataḥ | kathametadvijānīyāṃ tvamādau proktArjuna said: Your birth was later, Vivasvan's birth was earlier, how am I to understand that You taught this in the begiGita 4.5bahūni me vyatītāni janmāni tava cārjuna | tānyahaṃ veda sarvāṇi na tvaṃ vettha The Blessed Lord said: Many births of Mine have passed, and of yours too, O Arjuna. I know them all; you do not know theGita 4.6ajo'pi sannavyayātmā bhūtānāmīśvaro'pi san | prakṛtiṃ svāmadhiṣṭhāya sambhavāmyāThough unborn and imperishable by nature, though Lord of all beings, yet presiding over My own nature, I take birth by MGita 4.7-8yadā yadā hi dharmasya glānirbhavati bhārata | abhyutthānamadharmasya tadātmānaṃWhenever there is a decline of dharma and a rise of adharma, O Bharata, then I manifest Myself. For the protection of thGita 4.9janma karma ca me divyamevaṃ yo vetti tattvataḥ | tyaktvā dehaṃ punarjanma naitiOne who thus knows in truth My divine birth and action does not take birth again on leaving the body, but comes to Me, OGita 4.10vītarāgabhayakrodhā manmayā māmupāśritāḥ | bahavo jñānatapasā pūtā madbhāvamāgatFreed from passion, fear, and anger, absorbed in Me, taking refuge in Me, purified by the austerity of knowledge, many hGita 4.11ye yathā māṃ prapadyante tāṃstathaiva bhajāmyaham | mama vartmānuvartante manuṣyIn whatever way people approach Me, in that same way I receive them; all paths, O Partha, lead to Me.Gita 4.12kāṅkṣantaḥ karmaṇāṃ siddhiṃ yajanta iha devatāḥ | kṣipraṃ hi mānuṣe loke siddhirLonging for success in actions, people here worship the gods; for quickly in the human world comes success born of actioGita 4.13cāturvarṇyaṃ mayā sṛṣṭaṃ guṇakarmavibhāgaśaḥ | tasya kartāramapi māṃ viddhyakartThe fourfold order was created by Me according to divisions of guna and action. Though I am its creator, know Me as the Gita 4.14-15na māṃ karmāṇi limpanti na me karmaphale spṛhā | iti māṃ yo'bhijānāti karmabhirnActions do not taint Me, nor do I long for their fruit. One who knows Me thus is not bound by actions. Knowing this, theGita 4.16kiṃ karma kimakarmeti kavayo'pyatra mohitāḥ | tatte karma pravakṣyāmi yajjñātvā What is action? What is inaction? Even the wise are confused herein. I shall declare to you that action, knowing which yGita 4.17karmaṇo hyapi boddhavyaṃ boddhavyaṃ ca vikarmaṇaḥ | akarmaṇaśca boddhavyaṃ gahanFor the nature of action must be known, and the nature of wrong action, and the nature of inaction, profound is the way Gita 4.18karmaṇyakarma yaḥ paśyedakarmaṇi ca karma yaḥ | sa buddhimānmanuṣyeṣu sa yuktaḥ One who sees inaction in action, and action in inaction, is wise among humans; that one is a yogi, accomplisher of all aGita 4.19yasya sarve samārambhāḥ kāmasaṅkalpavarjitāḥ | jñānāgnidagdhakarmāṇaṃ tamāhuḥ paOne whose every undertaking is free from desire and selfish purpose, whose actions are burnt by the fire of knowledge, tGita 4.20-21tyaktvā karmaphalāsaṅgaṃ nityatṛpto nirāśrayaḥ | karmaṇyabhipravṛtto'pi naiva kiAbandoning attachment to the fruits of action, ever content, dependent on nothing, such a one, though engaged in action,Gita 4.22yadṛcchālābhasantuṣṭo dvandvātīto vimatsaraḥ | samaḥ siddhāvasiddhau ca kṛtvāpi Content with whatever comes unsought, beyond the pairs of opposites, free from envy, the same in success and failure, evGita 4.23gatasaṅgasya muktasya jñānāvasthitacetasaḥ | yajñāyācarataḥ karma samagraṃ praviOf one whose attachment is gone, who is liberated, whose mind is established in knowledge, who acts for sacrifice, all kGita 4.24brahmārpaṇaṃ brahma havirbrahmāgnau brahmaṇā hutam | brahmaiva tena gantavyaṃ brBrahman is the offering, Brahman the oblation, poured by Brahman into the fire of Brahman; Brahman alone is attained by Gita 4.25-30daivamevāpare yajñaṃ yoginaḥ paryupāsate | brahmāgnāvapare yajñaṃ yajñenaivopajuSome yogis offer sacrifice to the gods; others offer sacrifice itself into the fire of Brahman. Some offer hearing and tGita 4.31yajñaśiṣṭāmṛtabhujo yānti brahma sanātanam | nāyaṃ loko'styayajñasya kuto'nyaḥ kEating the nectar of the remnant of sacrifice, they go to the eternal Brahman. Even this world is not for the non-sacrifGita 4.32evaṃ bahuvidhā yajñā vitatā brahmaṇo mukhe | karmajānviddhi tānsarvānevaṃ jñātvāThus many forms of sacrifice are spread out before the face of Brahman. Know them all to be born of action; knowing thusGita 4.33śreyāndravyamayādyajñājjñānayajñaḥ parantapa | sarvaṃ karmākhilaṃ pārtha jñāne pBetter than the sacrifice of material things is the sacrifice of knowledge, O scorcher of foes; all action in its entireGita 4.34tadviddhi praṇipātena paripraśnena sevayā | upadekṣyanti te jñānaṃ jñāninastattvKnow that by prostration, by inquiry, and by service; the knowers of truth who have seen the reality will teach you knowGita 4.35yajjñātvā na punarmohamevaṃ yāsyasi pāṇḍava | yena bhūtānyaśeṣeṇa drakṣyasyātmanKnowing this, you will not fall again into such delusion, O Pandava; by this you will see all beings in the Self, and alGita 4.36api cedasi pāpebhyaḥ sarvebhyaḥ pāpakṛttamaḥ | sarvaṃ jñānaplavenaiva vṛjinaṃ saEven if you were the most sinful of all sinners, you would cross over all sin by the raft of knowledge alone.Gita 4.37yathaidhāṃsi samiddho'gnirbhasmasātkurute'rjuna | jñānāgniḥ sarvakarmāṇi bhasmasAs a blazing fire reduces wood to ashes, O Arjuna, so the fire of knowledge reduces all karma to ashes.Gita 4.38na hi jñānena sadṛśaṃ pavitramiha vidyate | tatsvayaṃ yogasaṃsiddhaḥ kālenātmaniThere is nothing in this world as purifying as knowledge. One perfected in yoga finds it in oneself, in time.Gita 4.39śraddhāvā~llabhate jñānaṃ tatparaḥ saṃyatendriyaḥ | jñānaṃ labdhvā parāṃ śāntimaOne who has faith, who is devoted to it, who has mastered the senses, obtains knowledge; having obtained knowledge, one Gita 4.40ajñaścāśraddadhānaśca saṃśayātmā vinaśyati | nāyaṃ loko'sti na paro na sukhaṃ saBut the ignorant, the faithless, the doubting self perishes. For the doubter there is neither this world, nor the next, Gita 4.41yogasaṃnyastakarmāṇaṃ jñānasañchinnasaṃśayam | ātmavantaṃ na karmāṇi nibadhnantiActions do not bind one who has renounced action through yoga, whose doubt is cut by knowledge, who is possessed of the Gita 4.42tasmādajñānasambhūtaṃ hṛtsthaṃ jñānāsinātmanaḥ | chittvainaṃ saṃśayaṃ yogamātiṣṭTherefore, with the sword of knowledge cut this doubt born of ignorance residing in your heart, take refuge in yoga, and

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