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Bhagavad Gita · Chapter 16

Daivasura Sampad Vibhaga Yoga

The Divine & Demonic Natures

Two inheritances available to every human: the divine endowment that liberates, and the demonic endowment that binds. The chapter closes with the three gates of hell and scripture as the lamp for the road.

All 24 verses

Each verse links to its full Sanskrit text, transliteration, plain-English meaning, key learning and practical application.

Gita 16.1-3abhayaṃ sattvasaṃśuddhirjñānayogavyavasthitiḥ | dānaṃ damaśca yajñaśca svādhyāyaThe Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga; charity, self-restraint, sacrGita 16.4dambho darpo'bhimānaśca krodhaḥ pāruṣyameva ca | ajñānaṃ cābhijātasya pārtha samHypocrisy, arrogance, conceit, anger, harshness, and ignorance, these belong to one born to the demonic endowment, O ParGita 16.5daivī sampadvimokṣāya nibandhāyāsurī matā | mā śucaḥ sampadaṃ daivīmabhijāto'si The divine endowment is deemed to lead to liberation, the demonic to bondage. Grieve not, O Pandava, you are born to theGita 16.6dvau bhūtasargau loke'smindaiva āsura eva ca | daivo vistaraśaḥ prokta āsuraṃ pāThere are two orders of created beings in this world, the divine and the demonic. The divine has been described at lengtGita 16.7-8pravṛttiṃ ca nivṛttiṃ ca janā na vidurāsurāḥ | na śaucaṃ nāpi cācāro na satyaṃ tThe demonic know neither right action nor right abstention; neither purity nor good conduct nor truth is found in them. Gita 16.9-10etāṃ dṛṣṭimavaṣṭabhya naṣṭātmāno'lpabuddhayaḥ | prabhavantyugrakarmāṇaḥ kṣayāya Holding fast to this view, these ruined souls of small understanding and cruel deeds rise as enemies of the world for itGita 16.11-12cintāmaparimeyāṃ ca pralayāntāmupāśritāḥ | kāmopabhogaparamā etāvaditi niścitāḥ Beset with immeasurable cares ending only with death, holding gratification of desire as the highest aim, convinced thatGita 16.13-16idamadya mayā labdhamimaṃ prāpsye manoratham | idamastīdamapi me bhaviṣyati puna‘This I have gained today; this desire I shall obtain; this is mine, and this wealth too shall be mine. That enemy I havGita 16.17-18ātmasambhāvitāḥ stabdhā dhanamānamadānvitāḥ | yajante nāmayajñaiste dambhenāvidhSelf-conceited, stubborn, filled with the pride and intoxication of wealth, they perform sacrifices in name only, with hGita 16.19-20tānahaṃ dviṣataḥ krūrānsaṃsāreṣu narādhamān | kṣipāmyajasramaśubhānāsurīṣveva yoThese cruel haters, worst of men, I hurl perpetually into demonic wombs alone in the cycles of birth. Entering demonic wGita 16.21trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ | kāmaḥ krodhastathā lobhastasmādetThreefold is the gate of this hell, destructive of the self, desire, anger, and greed; therefore one should abandon thesGita 16.22etairvimuktaḥ kaunteya tamodvāraistribhirnaraḥ | ācaratyātmanaḥ śreyastato yāti The person released from these three gates of darkness, O son of Kunti, practises what is good for the self and thus reaGita 16.23yaḥ śāstravidhimutsṛjya vartate kāmakārataḥ | na sa siddhimavāpnoti na sukhaṃ naOne who, casting aside the ordinances of scripture, acts under the impulse of desire, attains neither perfection nor hapGita 16.24tasmācchāstraṃ pramāṇaṃ te kāryākāryavyavasthitau | jñātvā śāstravidhānoktaṃ karTherefore let scripture be your authority in determining what should be done and what should not be done; knowing what i

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