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Bhagavad Gita · Chapter 8

Akshara Brahma Yoga

The Imperishable Absolute

The art of dying, which turns out to be the art of living: the final thought as the harvest of habitual thought, remembrance woven through action, the syllable Om, and the two paths of light and dark.

All 28 verses

Each verse links to its full Sanskrit text, transliteration, plain-English meaning, key learning and practical application.

Gita 8.1-2kiṃ tad brahma kimadhyātmaṃ kiṃ karma puruṣottama | adhibhūtaṃ ca kiṃ proktamadhArjuna said: What is that Brahman? What is the self? What is action, O best of persons? What is the cosmic existence, anGita 8.3-4akṣaraṃ brahma paramaṃ svabhāvo'dhyātmamucyate | bhūtabhāvodbhavakaro visargaḥ kThe Blessed Lord said: Brahman is the supreme Imperishable; its essential nature is called the self; the creative force Gita 8.5antakāle ca māmeva smaranmuktvā kalevaram | yaḥ prayāti sa madbhāvaṃ yāti nāstyaAnd whoever, at the time of the end, remembering Me alone, departs leaving the body, such a one attains My being; of thiGita 8.6yaṃ yaṃ vāpi smaranbhāvaṃ tyajatyante kalevaram | taṃ tamevaiti kaunteya sadā taWhatever state of being one remembers when leaving the body at the end, to that very state one goes, O son of Kunti, eveGita 8.7tasmātsarveṣu kāleṣu māmanusmara yudhya ca | mayyarpitamanobuddhirmāmevaiṣyasyasTherefore at all times remember Me, and fight; with mind and intellect surrendered to Me, you shall come to Me without dGita 8.8abhyāsayogayuktena cetasā nānyagāminā | paramaṃ puruṣaṃ divyaṃ yāti pārthānucintWith mind made steadfast by practice, engaged in the yoga of constant remembrance, not straying to anything else, one goGita 8.9-10kaviṃ purāṇamanuśāsitāra maṇoraṇīyaṃsamanusmaredyaḥ | sarvasya dhātāramacintyarūOne who meditates on the Seer, the Ancient, the Ruler, subtler than the subtle, the Supporter of all, of inconceivable fGita 8.11yadakṣaraṃ vedavido vadanti viśanti yadyatayo vītarāgāḥ | yadicchanto brahmacaryThat which the knowers of the Veda call the Imperishable, which ascetics free from passion enter, desiring which they prGita 8.12-13sarvadvārāṇi saṃyamya mano hṛdi nirudhya ca | mūrdhnyādhāyātmanaḥ prāṇamāsthito Controlling all the gates of the body, confining the mind in the heart, fixing the life-breath in the head, established Gita 8.14ananyacetāḥ satataṃ yo māṃ smarati nityaśaḥ | tasyāhaṃ sulabhaḥ pārtha nityayuktFor the ever-harmonised yogi who constantly remembers Me with undivided mind, O Partha, I am easy to attain.Gita 8.15māmupetya punarjanma duḥkhālayamaśāśvatam | nāpnuvanti mahātmānaḥ saṃsiddhiṃ parHaving come to Me, these great souls are not subject to rebirth, the abode of sorrow and impermanence; they have reachedGita 8.16ābrahmabhuvanāllokāḥ punarāvartino'rjuna | māmupetya tu kaunteya punarjanma na vAll worlds up to the realm of Brahma are subject to return, O Arjuna; but on reaching Me, O son of Kunti, there is no reGita 8.17-19sahasrayugaparyantamaharyad brahmaṇo viduḥ | rātriṃ yugasahasrāntāṃ te'horātraviThose who know the day of Brahma, lasting a thousand ages, and the night ending in a thousand ages, they are the knowersGita 8.20-21parastasmāttu bhāvo'nyo'vyakto'vyaktātsanātanaḥ | yaḥ sa sarveṣu bhūteṣu naśyatsBut beyond this unmanifest there is another, eternal unmanifest existence, which does not perish when all beings perish.Gita 8.22puruṣaḥ sa paraḥ pārtha bhaktyā labhyastvananyayā | yasyāntaḥsthāni bhūtāni yenaThat supreme Spirit, O Partha, in whom all beings abide and by whom all this is pervaded, is attainable by undivided devGita 8.23-26yatra kāle tvanāvṛttimāvṛttiṃ caiva yoginaḥ | prayātā yānti taṃ kālaṃ vakṣyāmi bNow I shall declare to you, O best of Bharatas, the times in which yogis departing return, and depart never to return. FGita 8.27naite sṛtī pārtha jānanyogī muhyati kaścana | tasmātsarveṣu kāleṣu yogayukto bhaKnowing these two paths, O Partha, no yogi is deluded; therefore, at all times, O Arjuna, be steadfast in yoga.Gita 8.28vedeṣu yajñeṣu tapaḥsu caiva dāneṣu yatpuṇyaphalaṃ pradiṣṭam | atyeti tatsarvamiWhatever fruit of merit is declared for the Vedas, sacrifices, austerities, and gifts, the yogi who knows this goes beyo

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