Home · Bhagavad Gita · Chapter 14

Bhagavad Gita · Chapter 14

Gunatraya Vibhaga Yoga

The Three Gunas

Three strands — sattva (clarity), rajas (restlessness), tamas (inertia) — weave every mood, motive, and personality. The chapter teaches their signatures, their traps, and the freedom beyond all three.

All 27 verses

Each verse links to its full Sanskrit text, transliteration, plain-English meaning, key learning and practical application.

Gita 14.1-2paraṃ bhūyaḥ pravakṣyāmi jñānānāṃ jñānamuttamam | yajjñātvā munayaḥ sarve parāṃ The Blessed Lord said: I shall declare again the supreme knowledge, best of all knowledges, knowing which all the sages Gita 14.3-4mama yonirmahad brahma tasmingarbhaṃ dadhāmyaham | sambhavaḥ sarvabhūtānāṃ tato My womb is the great Brahma (nature); in that I place the germ, and from that comes the birth of all beings, O Bharata. Gita 14.5sattvaṃ rajastama iti guṇāḥ prakṛtisambhavāḥ | nibadhnanti mahābāho dehe dehinamSattva, rajas, tamas, these gunas born of nature bind the imperishable embodied one in the body, O mighty-armed one.Gita 14.6-8tatra sattvaṃ nirmalatvātprakāśakamanāmayam | sukhasaṅgena badhnāti jñānasaṅgenaOf these, sattva, being stainless, luminous, and free from disease, binds by attachment to happiness and attachment to kGita 14.9-10sattvaṃ sukhe sañjayati rajaḥ karmaṇi bhārata | jñānamāvṛtya tu tamaḥ pramāde saSattva attaches one to happiness, rajas to action, O Bharata, while tamas, veiling knowledge, attaches one to negligenceGita 14.11-13sarvadvāreṣu dehe'sminprakāśa upajāyate | jñānaṃ yadā tadā vidyādvivṛddhaṃ sattvWhen the light of knowledge shines through all the gates of this body, then it should be known that sattva is dominant. Gita 14.14-15yadā sattve pravṛddhe tu pralayaṃ yāti dehabhṛt | tadottamavidāṃ lokānamalānpratIf the embodied one meets dissolution when sattva is dominant, then one attains the stainless worlds of the knowers of tGita 14.16-18karmaṇaḥ sukṛtasyāhuḥ sāttvikaṃ nirmalaṃ phalam | rajasastu phalaṃ duḥkhamajñānaThe fruit of good action, they say, is sattvic and stainless; the fruit of rajas is pain; and the fruit of tamas is ignoGita 14.19-20nānyaṃ guṇebhyaḥ kartāraṃ yadā draṣṭānupaśyati | guṇebhyaśca paraṃ vetti madbhāvWhen the seer beholds no agent other than the gunas and knows That which is higher than the gunas, such a one attains MyGita 14.21kairliṅgaistrīnguṇānetānatīto bhavati prabho | kimācāraḥ kathaṃ caitāṃstrīnguṇānArjuna said: By what marks is one known who has transcended these three gunas, O Lord? What is such a one's conduct, andGita 14.22-25prakāśaṃ ca pravṛttiṃ ca mohameva ca pāṇḍava | na dveṣṭi sampravṛttāni na nivṛttThe Blessed Lord said: One who hates not illumination, activity, and delusion when present, nor longs for them when abseGita 14.26māṃ ca yo'vyabhicāreṇa bhaktiyogena sevate | sa guṇānsamatītyaitānbrahmabhūyāya And one who serves Me with unswerving devotion, crossing beyond the gunas, becomes fit for the state of Brahman.Gita 14.27brahmaṇo hi pratiṣṭhāhamamṛtasyāvyayasya ca | śāśvatasya ca dharmasya sukhasyaikFor I am the abode of Brahman, the immortal and imperishable, of eternal dharma, and of absolute bliss.

Read all 18 chapters in the app

Teachmysoul gives you all 700 Gita verses with Sanskrit, plain-English meaning, a key learning and a practical application, a calm two-minute daily habit on web, iOS and Android.

Start reading free →

All 18 chapters