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Bhagavad Gita · Chapter 7

Jnana Vijnana Yoga

Knowledge of the Absolute

Krishna turns from discipline to disclosure: who the Divine actually is. The two natures, the thread through all pearls, the rarity of the seeker, the four kinds of devotee, and the veil of maya that hides the Infinite in plain sight.

All 30 verses

Each verse links to its full Sanskrit text, transliteration, plain-English meaning, key learning and practical application.

Gita 7.1-2mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ | asaṃśayaṃ samagraṃ māṃ yathā jñāThe Blessed Lord said: With mind attached to Me, O Partha, practising yoga, taking refuge in Me, hear how you shall knowGita 7.3manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye | yatatāmapi siddhānāṃ kaścinmāṃ vettAmong thousands of human beings, scarcely one strives for perfection; even among those who strive and succeed, scarcely Gita 7.4-5bhūmirāpo'nalo vāyuḥ khaṃ mano buddhireva ca | ahaṅkāra itīyaṃ me bhinnā prakṛtiEarth, water, fire, air, ether, mind, intellect, and ego, thus is My nature divided eightfold. This is My lower nature; Gita 7.6-7etadyonīni bhūtāni sarvāṇītyupadhāraya | ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayKnow that all beings have these two as their womb; I am the origin of the whole universe and likewise its dissolution. TGita 7.8-11raso'hamapsu kaunteya prabhāsmi śaśisūryayoḥ | praṇavaḥ sarvavedeṣu śabdaḥ khe pI am the taste in water, O son of Kunti, the radiance in the moon and sun, the sacred syllable Om in all the Vedas, the Gita 7.12ye caiva sāttvikā bhāvā rājasāstāmasāśca ye | matta eveti tānviddhi na tvahaṃ teWhatever states of being there are, sattvic, rajasic, or tamasic, know them all to proceed from Me; yet I am not in themGita 7.13tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat | mohitaṃ nābhijānāti māmebhyaḥ pDeluded by these states composed of the three gunas, this whole world does not recognise Me, who am beyond them and impeGita 7.14daivī hyeṣā guṇamayī mama māyā duratyayā | māmeva ye prapadyante māyāmetāṃ taranThis divine maya of Mine, made of the gunas, is hard to cross over; but those who take refuge in Me alone cross beyond tGita 7.15na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ | māyayāpahṛtajñānā āsuraṃ bhāvamThe evil-doers, the deluded, the lowest of humanity, deprived of knowledge by maya, partaking of demoniac nature, they dGita 7.16caturvidhā bhajante māṃ janāḥ sukṛtino'rjuna | ārto jijñāsurarthārthī jñānī ca bFour kinds of virtuous people worship Me, O Arjuna: the distressed, the seeker of knowledge, the seeker of wealth, and tGita 7.17-18teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate | priyo hi jñānino'tyarthamahaṃ sa caOf these, the wise one, ever harmonised, devoted to the One, excels; for I am supremely dear to the wise, and that one iGita 7.19bahūnāṃ janmanāmante jñānavānmāṃ prapadyate | vāsudevaḥ sarvamiti sa mahātmā sudAt the end of many births, the one of knowledge takes refuge in Me, realising ‘Vasudeva is all.’ Such a great soul is exGita 7.20-23kāmaistaistairhṛtajñānāḥ prapadyante'nyadevatāḥ | taṃ taṃ niyamamāsthāya prakṛtyThose whose knowledge is carried away by various desires resort to other deities, following various rites, constrained bGita 7.24-25avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ | paraṃ bhāvamajānanto mamāvyayamThe unintelligent think of Me, the unmanifest, as having come into manifestation, not knowing My higher, immutable, suprGita 7.26vedāhaṃ samatītāni vartamānāni cārjuna | bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaI know the beings of the past, the present, and the future, O Arjuna; but no one knows Me.Gita 7.27icchādveṣasamutthena dvandvamohena bhārata | sarvabhūtāni sammohaṃ sarge yānti pBy the delusion of the pairs of opposites arising from desire and aversion, O Bharata, all beings are subject to bewildeGita 7.28yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām | te dvandvamohanirmuktā bhajante But those of virtuous deeds, whose sin has come to an end, freed from the delusion of the pairs, they worship Me with fiGita 7.29-30jarāmaraṇamokṣāya māmāśritya yatanti ye | te brahma tadviduḥ kṛtsnamadhyātmaṃ kaThose who strive for liberation from old age and death, taking refuge in Me, know Brahman in full, the whole of the Self

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