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Bhagavad Gita · Chapter 18

Moksha Sanyasa Yoga

Liberation through Renunciation

The grand finale — the Gita's longest chapter and its own summary. Krishna settles renunciation versus relinquishment, teaches work as worship, and rises to the most beloved verses in the book, ending with Arjuna's "my confusion is destroyed."

All 78 verses

Each verse links to its full Sanskrit text, transliteration, plain-English meaning, key learning and practical application.

Gita 18.1oṃ tatsaditi śrīmadbhagavadgītāsūpaniṣatsu brahmavidyāyāṃ yogaśāstre śrīkṛṣṇārjuArjuna said: I wish to know severally, O mighty-armed one, the truth of sannyasa, O Hrishikesha, and of tyaga, O slayer Gita 18.2kāmyānāṃ karmaṇāṃ nyāsaṃ saṃnyāsaṃ kavayo viduḥ | sarvakarmaphalatyāgaṃ prāhustyThe Blessed Lord said: The sages understand sannyasa as the renunciation of desire-prompted actions; the wise declare tyGita 18.3tyājyaṃ doṣavadityeke karma prāhurmanīṣiṇaḥ | yajñadānatapaḥkarma na tyājyamiti Some thinkers declare that action should be abandoned as an evil; others say that acts of sacrifice, charity, and austerGita 18.4niścayaṃ śṛṇu me tatra tyāge bharatasattama | tyāgo hi puruṣavyāghra trividhaḥ sHear from Me the conclusion about tyaga, O best of Bharatas; for tyaga, O tiger among men, is declared to be of three kiGita 18.5-6yajñadānatapaḥkarma na tyājyaṃ kāryameva tat | yajño dānaṃ tapaścaiva pāvanāni mActs of sacrifice, charity, and austerity should not be abandoned, but should indeed be performed; sacrifice, charity, aGita 18.7-9niyatasya tu saṃnyāsaḥ karmaṇo nopapadyate | mohāttasya parityāgastāmasaḥ parikīThe renunciation of obligatory action is not proper; its abandonment through delusion is declared tamasic. One who abandGita 18.10-11na dveṣṭyakuśalaṃ karma kuśale nānuṣajjate | tyāgī sattvasamāviṣṭo medhāvī chinnThe relinquisher pervaded by sattva, wise and with doubts cut away, hates not disagreeable action nor is attached to agrGita 18.12aniṣṭamiṣṭaṃ miśraṃ ca trividhaṃ karmaṇaḥ phalam | bhavatyatyāgināṃ pretya na tuThe threefold fruit of action, disagreeable, agreeable, and mixed, accrues after death to non-relinquishers, but never tGita 18.13-15pañcaitāni mahābāho kāraṇāni nibodha me | sāṅkhye kṛtānte proktāni siddhaye sarvLearn from Me, O mighty-armed one, these five causes for the accomplishment of all actions, declared in the Sankhya doctGita 18.16tatraivaṃ sati kartāramātmānaṃ kevalaṃ tu yaḥ | paśyatyakṛtabuddhitvānna sa paśyThat being so, one who, through unrefined understanding, sees the self alone as the doer, that perverse-minded one does Gita 18.17yasya nāhaṅkṛto bhāvo buddhiryasya na lipyate | hatvā'pi sa imā~llokānna hanti nOne who is free from the notion of egoism, whose understanding is not tainted, though slaying these people, such a one sGita 18.18-19jñānaṃ jñeyaṃ parijñātā trividhā karmacodanā | karaṇaṃ karma karteti trividhaḥ kKnowledge, the known, and the knower form the threefold impulse to action; the instrument, the action, and the agent forGita 18.20-22sarvabhūteṣu yenaikaṃ bhāvamavyayamīkṣate | avibhaktaṃ vibhakteṣu tajjñānaṃ viddThat knowledge by which one sees the one imperishable Being in all beings, undivided in the divided, know that knowledgeGita 18.23-25niyataṃ saṅgarahitamarāgadveṣataḥ kṛtam | aphalaprepsunā karma yattatsāttvikamucAction that is ordained, free from attachment, done without attraction or aversion, by one not desirous of the fruit, thGita 18.26-28muktasaṅgo'nahaṃvādī dhṛtyutsāhasamanvitaḥ | siddhyasiddhyornirvikāraḥ kartā sātAn agent free from attachment, not egoistic, endowed with steadiness and vigour, unmoved by success and failure, is callGita 18.29buddherbhedaṃ dhṛteścaiva guṇatastrividhaṃ śṛṇu | procyamānamaśeṣeṇa pṛthaktvenaHear now the threefold division of intellect and of resolve, according to the gunas, O Dhananjaya, declared fully and seGita 18.30-32pravṛttiṃ ca nivṛttiṃ ca kāryākārye bhayābhaye | bandhaṃ mokṣaṃ ca yā vetti buddThe intellect that knows action and renunciation, what ought to be done and what ought not, fear and fearlessness, bondaGita 18.33-35dhṛtyā yayā dhārayate manaḥprāṇendriyakriyāḥ | yogenāvyabhicāriṇyā dhṛtiḥ sā pārThe unwavering resolve by which one controls the functions of mind, breath, and senses through yoga, that resolve, O ParGita 18.36-39sukhaṃ tvidānīṃ trividhaṃ śṛṇu me bharatarṣabha | abhyāsādramate yatra duḥkhāntaAnd now hear from Me, O best of Bharatas, the threefold happiness in which one rejoices by practice and reaches the end Gita 18.40na tadasti pṛthivyāṃ vā divi deveṣu vā punaḥ | sattvaṃ prakṛtijairmuktaṃ yadebhiThere is no being on earth, nor among the gods in heaven, free from these three gunas born of nature.Gita 18.41brāhmaṇakṣatriyaviśāṃ śūdrāṇāṃ ca parantapa | karmāṇi pravibhaktāni svabhāvaprabThe duties of brahmins, kshatriyas, vaishyas, and shudras, O scorcher of foes, are distributed according to the qualitieGita 18.42śamo damastapaḥ śaucaṃ kṣāntirārjavameva ca | jñānaṃ vijñānamāstikyaṃ brahmakarmSerenity, self-restraint, austerity, purity, forgiveness, uprightness, knowledge, realisation, and faith, these are the Gita 18.43śauryaṃ tejo dhṛtirdākṣyaṃ yuddhe cāpyapalāyanam | dānamīśvarabhāvaśca kṣātraṃ kHeroism, vigour, firmness, resourcefulness, not fleeing in battle, generosity, and lordliness, these are the duties of tGita 18.44kṛṣigaurakṣyavāṇijyaṃ vaiśyakarma svabhāvajam | paricaryātmakaṃ karma śūdrasyāpiAgriculture, cattle-rearing, and trade are the duties of the vaishya, born of his own nature; and action consisting of sGita 18.45-46sve sve karmaṇyabhirataḥ saṃsiddhiṃ labhate naraḥ | svakarmanirataḥ siddhiṃ yathDevoted each to their own duty, a person attains perfection. Hear how one devoted to one's own duty finds perfection: woGita 18.47śreyānsvadharmo viguṇaḥ paradharmātsvanuṣṭhitāt | svabhāvaniyataṃ karma kurvannāBetter is one's own dharma, though imperfect, than the dharma of another well performed. Doing the duty ordained by one'Gita 18.48sahajaṃ karma kaunteya sadoṣamapi na tyajet | sarvārambhā hi doṣeṇa dhūmenāgniriOne should not abandon the duty suited to one's nature, O son of Kunti, though it have defects; for all undertakings areGita 18.49asaktabuddhiḥ sarvatra jitātmā vigataspṛhaḥ | naiṣkarmyasiddhiṃ paramāṃ saṃnyāseOne whose intellect is unattached everywhere, whose self is conquered, from whom longing has departed, by renunciation oGita 18.50siddhiṃ prāpto yathā brahma tathāpnoti nibodha me | samāsenaiva kaunteya niṣṭhā Learn from Me in brief, O son of Kunti, how one who has attained perfection reaches Brahman, the supreme consummation ofGita 18.51-53buddhyā viśuddhayā yukto dhṛtyātmānaṃ niyamya ca | śabdādīnviṣayāṃstyaktvā rāgadEndowed with pure intellect, controlling the self with firmness, relinquishing sound and other sense-objects, casting asGita 18.54brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati | samaḥ sarveṣu bhūteṣu madbhaktiHaving become Brahman, serene in self, one neither grieves nor desires; the same toward all beings, one attains supreme Gita 18.55bhaktyā māmabhijānāti yāvānyaścāsmi tattvataḥ | tato māṃ tattvato jñātvā viśate By devotion one knows Me in truth, what and who I am; then, knowing Me in truth, one enters into Me forthwith.Gita 18.56-58sarvakarmāṇyapi sadā kurvāṇo madvyapāśrayaḥ | matprasādādavāpnoti śāśvataṃ padamPerforming all actions always, taking refuge in Me, by My grace one attains the eternal, imperishable abode. Mentally reGita 18.59-60yadahaṅkāramāśritya na yotsya iti manyase | mithyaiṣa vyavasāyaste prakṛtistvāṃ If, taking refuge in egoism, you think ‘I will not fight,’ vain is this resolve of yours, nature will compel you. Bound Gita 18.61īśvaraḥ sarvabhūtānāṃ hṛddeśe'rjuna tiṣṭhati | bhrāmayansarvabhūtāni yantrārūḍhāThe Lord dwells in the hearts of all beings, O Arjuna, whirling all beings by His maya, as if mounted on a machine.Gita 18.62tameva śaraṇaṃ gaccha sarvabhāvena bhārata | tatprasādātparāṃ śāntiṃ sthānaṃ prāTake refuge in Him alone with all your being, O Bharata; by His grace you shall attain supreme peace and the eternal aboGita 18.63iti te jñānamākhyātaṃ guhyādguhyataraṃ mayā | vimṛśyaitadaśeṣeṇa yathecchasi tatThus has wisdom more secret than all secrets been declared to you by Me; reflect on it fully, then act as you choose.Gita 18.64sarvaguhyatamaṃ bhūyaḥ śṛṇu me paramaṃ vacaḥ | iṣṭo'si me dṛḍhamiti tato vakṣyāmHear again My supreme word, most secret of all; you are dearly beloved of Me, therefore I will speak for your good.Gita 18.65manmanā bhava madbhakto madyājī māṃ namaskuru | māmevaiṣyasi satyaṃ te pratijāneFix your mind on Me, be devoted to Me, sacrifice to Me, bow to Me, to Me you shall come, truly I promise you, for you arGita 18.66sarvadharmānparityajya māmekaṃ śaraṇaṃ vraja | ahaṃ tvā sarvapāpebhyo mokṣayiṣyāAbandoning all dharmas, take refuge in Me alone; I will liberate you from all sins, do not grieve.Gita 18.67idaṃ te nātapaskāya nābhaktāya kadācana | na cāśuśrūṣave vācyaṃ na ca māṃ yo'bhyThis is never to be spoken by you to one without austerity, nor to one without devotion, nor to one who does not wish toGita 18.68-69ya idaṃ paramaṃ guhyaṃ madbhakteṣvabhidhāsyati | bhaktiṃ mayi parāṃ kṛtvā māmevaOne who declares this supreme secret among My devotees, performing the highest devotion to Me, shall doubtless come to MGita 18.70-71adhyeṣyate ca ya imaṃ dharmyaṃ saṃvādamāvayoḥ | jñānayajñena tenāhamiṣṭaḥ syāmitAnd one who studies this sacred dialogue of ours, by that one I shall be worshipped through the sacrifice of knowledge; Gita 18.72kaccidetacchrutaṃ pārtha tvayaikāgreṇa cetasā | kaccidajñānasammohaḥ pranaṣṭasteHas this been heard by you, O Partha, with one-pointed mind? Has your delusion born of ignorance been destroyed, O DhanaGita 18.73naṣṭo mohaḥ smṛtirlabdhā tvatprasādānmayācyuta | sthito'smi gatasandehaḥ kariṣyeArjuna said: My delusion is destroyed and memory is regained, O Achyuta, by Your grace. I stand firm with doubts dispellGita 18.74-77ityahaṃ vāsudevasya pārthasya ca mahātmanaḥ | saṃvādamimamaśrauṣamadbhutaṃ romahSanjaya said: Thus have I heard this wondrous dialogue of Vasudeva and the great-souled Partha, causing my hair to standGita 18.78yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanurdharaḥ | tatra śrīrvijayo bhūtirdhruvāWherever there is Krishna, the Lord of Yoga, and wherever there is Partha the archer, there abide fortune, victory, pros

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